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This book is a Reformed/Calvinist response to Keith Mathison's multi-authored book When Shall These Things Be, which was a critique and condemnation of (full) preterism. David Green, Edward Hassertt, and Michael Sullivan demonstrate that the advent of preterism in church history is the result of "organic development" from within the historic, Reformed church, and that it represents the uniting of the divided house of Reformed eschatology. As the authors navigate through the confusing maze of the Mathison volume, they overturn the arguments that the authors of that book levied against the truth that Jesus Himself taught in no uncertain terms. This Second Edition includes added material throughout the book, especially chapter four (the response to Mathison's chapter in When Shall These Things Be). It also includes an Appendix in response to critics of the first edition of House Divided.
- Sales Rank: #1763617 in Books
- Published on: 2014-01-13
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .55" w x 5.98" l, .78 pounds
- Binding: Paperback
- 260 pages
Most helpful customer reviews
4 of 4 people found the following review helpful.
Truth will Prevail
By Dorothy Treen
You simply can’t do a thorough study of eschatology without adding this book to the mix. It is the reformed response from the full preterist proponents to the multi authored “When Shall These Things Be? (a reformed response to hyper-preterism). The very fact that the authors of “WSTTB” felt compelled to present arguments to refute the full preterist (hyper-preterist) view reveals that the arguments coming from the full preterist camp are indeed worthy of response and garnering attention and they should. Their use of scripture and exegetical arguments are strong and not easily dismissed.
As one who has resided on both sides of this issue, I can only encourage those who want answers to tough questions to absorb the arguments presented in this book. You may come away not agreeing with the view but you will be placed in a position where you simply have to consider the questions it raises. For anyone who thinks they have all the answers, I know this book will challenge your thinking.
The chapters by David Green are clear, sharp and concise which always results in making Mr. Green’s writing so thought provoking. Mike Sullivan’s charts are a vivid display of the connections that full preterism brings to the texts and Ed Hassertt’s passion and logical thinking are no less convincing. Their work as a whole reads like one cloth woven together and none of their arguments can be taken lightly by any serious student of scripture. You won’t find that type of unity in WSTTB simply because the authors there are NOT united in matters of eschatology.
Should you investigate the full preterist position further, you will run across those who have abandoned the view. I urge you to probe deeply for their exegetical reasoning for doing so. I do believe you will find them quite lacking in that area. I was one of them but I returned to my problem texts using material presented by the orthodox community and a funny thing happened, they actually convinced me the full preterist view was correct and I have yet to see a strong exegetical argument to refute it.
This is not a book for a novice to these discussions. It contains material done by those quite dedicated to the topic and serious about the subject matter. Agree or disagree but you won’t be disappointed by the breadth and depth of the work contained here. I can assure you that you will see a house divided after reading this book and I can promise these issues will continue to be raised until we have a house united. For those who make it their business to refute the view while refusing to come to the table for discussion, then I will say this. IF you aren’t willing to be part of the solution to reconciling the division then you just might find you’re the one who is contributing to the continued division. Something to think about.
The swords are being raised ladies and gentlemen and the battle is being waged in the hearts and minds of many Christians over these very issues and one thing I know for a fact. TRUTH will prevail.
5 of 6 people found the following review helpful.
Preterism stands and remains uncontested!
By Minna R. Hill
In 2004, When Shall These Things Be? A Reformed Response To Hyper-Preterism was published by seven Reformed men and edited by Keith A. Mathison. From its back cover: "'Full Preterists,' contending that all biblical prophecy was fulfilled in the first century, have gained an avid following for their eschatological views." And from the Introduction of WSTTB?, Mathison stated that "Hyper-preterists have presented a significant challenge to orthodox Christian doctrine and it cannot be ignored. The purpose of this book is to introduce the basic issues and to provide church leaders and laymen alike with a tool to help them deal with hyperpreterism." Mathison also said in his introduction that "It should be noted that the contributors to this volume do not agree on every detail of eschatology. For example, some of the contributors are amillennialists while others are postmillennialists. Some of the contributors would take a moderately preterist approach to the book of Revelation, while others would take a more futurist or idealist approach to it."
After having read WSTTB?, a group of Reformed Preterists found the book to
be a jumbled maze of inconsistencies and errors, so they began to dig deeper into the book, and in 2009, published a book entitled House Divided Bridging the Gap in Reformed Eschatology: A Response to When Shall These Things Be? The authors of the first edition of House Divided realized that the advent of Preterism in church history is the result of the "organic development" from within the historic Reformed church, and that Preterism represents the uniting of the two Reformed eschatological views of Amillennialism, which believes that the Scriptures teach only one second coming of Christ, and Postmilleniannalism, which teaches the partial fulfillment of prophecy with spiritual fulfillment of many New Testament prophecies occurring in A.D. 70. Thus, the Reformed church, having two different eschatological beliefs, is divided against itself, and shall not stand.
Matthew 12:25
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
In the First Edition of House Divided, the authors succulently addressed the issues and arguments that were discussed by the authors of WSTTB? Copies of House Divided were sent to each of the seven authors of WSTTB? along with pleas for each of them to respond to House Divided and to interact with its authors. After four and a half years, not a single one of the authors of WSTTB? has responded to the authors of House Divided, and these seven men refuse to interact with the House Divided authors in any way.
In January of 2014, a Second Edition of House Divided was published by David Green, Edward Hassertt, and Mike Sullivan. The authors of this edition again address and refute the errors and inconsistencies of WSTTB?, but the Second Edition has been expanded and is what I call the new and improved version, as the volume has been expanded with further arguments refuting the "tool," as Mathison called it, of WSTTB?. This second edition also includes an appendix which answers and refutes the outlandish and un-biblical claims of a small group of internet critics who made attempts during the past few years to defend the authors of WSTTB? and to disprove Preterism. The appendix itself is more than worth the price of the book in that it displays the futile attempts of these Reformed internet critics to disprove Preterism. If the attempts of these critics are the best they can do, then it is no wonder the authors of WSTTB? have not come forward to interact with the authors of House Divided. Although Mathison states in WSTTB? that "Hyper-preterists have presented a significant challenge to orthodox Christian doctrine and it cannot be ignored," the authors of WSTTB? have done nothing but ignore Preterism and the authors of House Divided since the First Edition of House Divided was published. If none of those authors ever come forth, Preterism stands and remains uncontested!
Buy the Second Edition of House Divided. Read and study it, and find out for yourself that the traditional Reformed house of cards that is divided against itself does not have a leg to stand on, and that Preterism is the correct and biblical view of eschatology.
3 of 4 people found the following review helpful.
FOUR PRETERISTS (ONE NOW A FORMER "FULL" PRETERIST) CRITIQUE MATHISON'S BOOK
By Steven H Propp
This 2009 book is a response to Keith Mathison's book When Shall These Things Be?: A Reformed Response to Hyper-Preterism, in which seven Reformed authors critique "Full" Preterism [i.e., "the Second Coming of Christ and the Resurrection of the Dead and the Final Judgment were all fulfilled in AD 70"]. Co-author Samuel Frost is the author of Misplaced Hope: The Origins of First and Second Century Eschatology, was pastor of a "full preterist church," and was a featured conference speaker in the preterist movement. However, in 2010, he turned away from the "Full" Preterist perspective---causing a great deal of controversy among his former supporters---and explained his change in his book Why I Left Full Preterism.
Co-author David Green wrote in the Introduction, "This book contains frank and straightforward criticism of certain teachings of seven godly men. Our purpose in writing this book is not to question the salvation, or the godliness, or the works, or the ministries, or the overall theological soundness of the authors... Our purpose in writing this book ... is to shine the light of truth on their eschatological errors, and on the implications of these errors, and on the inconsistencies, hypocrisies, and abuses that have arisen among these men and their colleagues in connection with those errors. While we deem [these men]... to be our brothers in Christ, and great men in their respective ministries, we do not 'pull any punches' in this book while pointing out where they are wrong---sometimes RADICALLY wrong---in regard to eschatology and in regard to their reaction to preterism and preterists." (Pg. 2)
Edward Hassertt states, "Preterists know why the three incompatible eschatological positions [premillennialism, postmillennialism, and amillennialism] are tolerated in the Reformed community. They are placeholders for the biblical truth of preterism. When the truth is allowed to replace these flawed systems of theology, then eschatological unity can be achieved. If there is no agreement as to what eschatological truth is, beyond one or two or three points, how can there be certainty that the preterists are wrong? If preterism is error, where is the certainty of the truth which shows it to be so?... WSTTB is a source of comfort to me and to other preterists. The manifest inability of scholars within the Reformed community to organize a coordinated, logical, and non-contradictory argument against preterism is telling." (Pg, 72-73)
Michael Sullivan observes, "As for the view that 'all Israel' [Rom 11:25-26] refers to ethnic Jews in our future, we can immediately know that this view is incorrect. With the passing of the old covenant in AD 70, there is no covenantal Israel other than the united Jew-Gentile church. The things of the old order passed away. So the covenant promises in Romans 11 cannot refer to the modern nation of Israel or to the modern Jewish race of community. The only 'Israel' in the New Testament that was to be cleansed from sin is the Jew-Gentile church, the body of Israel's Messiah. This is the 'Israel' ('all' of it) that entered into the Holiest of Holies in AD 70 (Heb 9:8)." (Pg. 119)
Frost notes, "The readers of WSTTB were not informed that [Kenneth] Gentry and Mathison interpret Revelation 19 as the coming of the Lord in AD 70. I think it would shock most of those who read the book how much preterist exegesis pervades the writings of Gentry and Mathison. I call Gentry a 90% preterist, because he has only about 10% left to be fulfilled. As for my own personal development over the last 13 years... the remaining 10% was easy to finish off. Gentry does his best to distance himself from any responsibility for the 'hyper-preterist' movement within conservative churches. But at every preterist conference I attend, there are Gentry's books." (Pg. 229)
Preterists, and others interested in "not-so-common" approaches to biblical prophecy, will be very interested in this book.
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