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If you keep removing single grains of sand from a heap, when is it no longer a heap? From discussions of the heap paradox in classical Greece, to modern formal approaches like fuzzy logic, Timothy Williamson traces the history of the problem of vagueness. He argues that standard logic and formal semantics apply even to vague languages and defends the controversial, realist view that vagueness is a form of ignorance - there really is a grain of sand whose removal turns a heap into a non-heap, but we can never know exactly which one it is.
- Sales Rank: #326164 in Books
- Published on: 1996-05-09
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .77" w x 5.43" l, .93 pounds
- Binding: Paperback
- 344 pages
Review
""Vagueness provides a copmlete and lucid account of one of the hottest topics in the philosophy of language and the philosophy of logic . . . His effort drives epistemicism to a new level of depth and distinction."
-Roy Sorenson, New York University
"Nothing should henceforth be written on vagueness which fails to learn from this book. It should not be read only for its contribution to vagueness, but also for what it says about knowledge; for the purity of its style. . . and as an example of philosophy at its best."
-Mark R. Sainsbury, "British Journal of the Philosophy of Science
From the Back Cover
Vagueness is the first comprehensive treatment of this increasingly important topic in metaphysics and the philosophy of logic and language. Students in these areas and researchers in artificial intelligence and linguistics will find its non-technical approach invaluable. For the technically-minded, an appendix shows how the treatment can be formalized within the framework of epistemic logic.
About the Author
Timothy Williamson is a Fellow of University College, Oxford.
Most helpful customer reviews
25 of 26 people found the following review helpful.
Somewhat outdated
By G.D.
Despite the occasionally highly technical nature of the subject matter he discusses, Williamson's oeuvre is among the most insightful, readable and accessible in current philosophy. As such, it should be of value to both students and professionals.
Despite this, "Vagueness" cannot be given an unreserved recommendation. Of its three rather sharply delineated parts, the first, surveying the history of the subject matter, is overlong and only intermittingly of any interest, and the third, presenting his own, epistemic position, far more profoundly developed in "Knowledge and its Limits" (by comparison, the presentation in "Vagueness" seems sketchy and uses a lot of pages to say very little). The middle part, however, discussing semantic approaches to the question of vagueness, is valuable, and his attacks on fuzzy logic and superevaluationist approaches are ingenious (and, in my opinion, decisive).
To conclude, I would recommend anyone interested in the issue to read these chapters (4 and 5, I believe, not having the book in front of me), but urge more general readers to acquire "Knowledge and its Limits" instead. The latter is a stroke of genius - one of the most important contributions to philosophy since 1976. (PS: Hope readers will excuse the somewhat stilted language in t6his review - I am not a native speaker).
23 of 26 people found the following review helpful.
The Standard Text on Sorites Problems
By Jeremy Pierce
If you took grains of sand away from a pile of sand, when would it cease to be a pile? The paradox of the sorites goes back to early Greek philosophers, and recent metaphysicians have revived the debate after a couple thousand years of philosophers ignoring it. According to Timothy Williamson, there is an exact point when every pile ceases to be a pile, and we could never know what that point is. If a man loses a certain number of hairs, he will be bald, and just one hair makes the difference. Williamson's epistemic view of vagueness has now come to occupy the front stage. Everyone wants to show why such a wacky view just can't be right, but no one seems to have a convincing reply to his arguments. His book covers the main views for dealing with problems of vagueness, and it goes through basic reasons deriving just from standard logic, showing why the other views are seriously inadequate unless they revise our standard logic to the point of absurdity. This book isn't easy even for trained philosophers, but it's well worth it for anyone who wants to delve into this fundamental issue in metaphysics and philosophy of language.
3 of 9 people found the following review helpful.
John Nagate doesn't know what he's talking about.
By Daniel Pi
Clearly, the previous reviewer, Mr. Nagate, doesn't even understand the problem of vagueness. His explanation of Sorites paradox is that "at some point" after removing grains of sand from a heap, we are unsure whether, if removing another grain of sand, it can still be called "a heap". And after removing some more grains of sand, "at some point", we become sure that it is not a heap.
This simply begs the question, at what point exactly are we "unsure" that it is a heap? It is the same problem -- and remains a problem for most of the meaningful language that we use. To say such things, he seems to understand neither the problem of vagueness nor Wittgenstein.
Timothy Williamson is a fantastic philosopher, and one whom I'm inclined to believe will one day rank with Wittgenstein in the history books (thankfully, he is still alive and productive, and most certainly not "historical"). I sincerely hope that no one will forgo purchasing this book on the basis of that reviewer's "original research" and unorthodox "interpretation" of Wittgenstein. He clearly knows little to nothing of serious philosophy, and clearly lacks the imagination to see why anyone would see vagueness as a legitimate philosophical problem (which greater minds than both he and Wittgenstein have believed -- for a couple thousand years).
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